Banos to Puyo 2 - drenched...

I started off early again because I knew I had 35 to 36 kms to cover to Puyo and several long hikes. The main trail covered a series of 8 waterfalls. The first 7 you had to scramble over rocks, through lush green forests with barely existent trails to get to them. The last waterfall was more built up, and had a fairly developed trail of ladders and walkways down the mountain to get its base. The waterfall itself was amazing. It had two levels pouring into dark green pools of water at its base. I found a place to sit and eat some snacks.

After finishing the trail, my main bike ride began. I switched on some Rammstein and Pantera for the energy in the challenging uphill ride ahead, my leg still hurting from yesterdays accident. About an hour into the trail, it started raining. I kept going. In a few hours, I found a place to eat in the tiny town of Rio Negro. The sun had broken the rain for a bit, and it seemed like it was clearing up. I forgot that I was leaving the highlands and heading towards the rainforest. After Rio Negro, it started raining... harder, and then pouring. For the next two hours, rains slashed down the trail and road reducing visibility. I took shelter under trees for a bit before realizing it wasnt really helping, and just plowed through, climbing hills and racing down mountains, the lush countryside obscured by thick fog. Finally, the rain broke and made it the last 12 kms to Puyo, dripping with rain and sweat.

The trail was done, and as for me, I feel like another adventure... after a nap.

Banos to Puyo 1 - What a day...

Today I covered 25 kms on bike, 10 kms on foot (up and down mountains). I´m sunburnt, bruised, bleeding, and sleeping in a hotel that´s still under construction. Man, backpacking is awesome.

The day started out early. I got up around 7 am to start hiking and headed to the trail to Bellavista Mirador, up one of the mountains overlooking the tourist trap of Banos (but jumping off point for some off-trial adventures). At the overlook, you see an incredible view of Banos, sheltered by lush green hills and a snow-capped volcano in the distance. I continued up the trail to the small village of Runtun. On the way down, there was several large groups of school children heading up for a special English class. A few of the teachers stopped to ask me directions, laughing that they were asking directions from the sunburnt gringo on the trail. The long lines of kids would have give me high fives (or rather low-fives since they were so short) as they passed me. There were also several groups of stragglers, kids around 9 or 10, lagging behind on the long, hot trek up the mountain. They also stopped to ask me how to the get to the school, and for a few precious moments, we chatted in Spanish about their English class and I gave them directions up the trail. It was probably the first and only time I will ever be asked for directions from Ecuadorians, in Ecuador.

I made my way down the rest of the trail to the Virgin Mary overlook, and then returned to Banos to prep for my bike trip. I grabbed a quick lunch of cuy or guinea pig from a local stall. Stacks of the guinea pigs lay on the grill, including several on sticks. It never ceases to amaze me how, even in a tourist trap like Banos, you can quickly leave the beaten path and find local stores and vendors, which offer more authentic experience for less money (and with better food).

Finally, I was ready to set off on the Banos to Puyo bike trail. It would take too long to describe everything on the trail, but here are a few highlights.

At Mano de Novia, a gorgeous double waterfall, I took a small, rickety cable car to the top of the waterfalls and a small village. They had a tiny fishing pond, and two local women caught one of the fish for my second lunch. I took it to go, and then hiked down to the bottom of the waterfall, eating my food as the power of the falls sprayed water in my direction.

Continuing the trial, I found another waterfall, name El Placer, which is rarely visited by tourists. I went off wandering the back trails, locals pointed me to a path to the cascade, and I found a spot halfway down, water streaming down both sides of me, and the water plunging over the precipice just a few steps from where I sat.

The next major waterfall was Pailon del Diabolo. After a long hike down, you climb through a narrow cave system to get right below the waterfall, its raw power drenching you with the cold, refreshing water. After that, you can continue the hike to a small rickety bridge giving you a clear view of both levels of the falls.

At this time it was getting rather late, so I needed to hike back up and look for a place to sleep in Rio Verde, a small town surrounded by lush green hills and a roaring river. I asked around for a hostel, and locals only mentioned one to me, which I visited but was overpriced. I knew there were supposed to be other hostels further down the road, so I decided to set off and see if I could find them. In my haste, I got distracted waving to a couple kids, crashed my bike and skinned one of the my knees. Now limping and bruised, I continued biking the next 2.5 kms up the hill only to find both hostels closed. One of the owners mentioned that he thought there might be two hostels in Rio Verde (I had only seen one).

I headed back as light was beginning to fade. I asked again about a hostel, and the locals I talked to pointed me to the same one. I began wandering around town, and noticed a building that looked kinda like a hostel but without a sign. There was a man washing his car in front of the building and I asked him about it. Turns out he was just working on building a new hostel, and he had one room that was sort of ready. He showed me the room, dirty floor, mattress without sheets, windows covered with construction plastic. They quickly cleaned the room and gave me some 101 dalmatians bedsheets. It was perfect.

And so my day ended, 25 kms on bike, 10 kms on foot, 4 waterfalls, bruised, bleeding and exhausted, I would sleep in a barely constructed hostel in Rio Verde.

Pigs

I heard a pig screaming today.

I was at the traditional animal market in Saqsili. Every Thursday locals from the countryside flock to the Saqsili market to sell an assortment of animals - sheep, cows, pigs, llamas, alpacas. The market only takes place in the morning, so to get there, I caught a 3 am bus from the quaint mountain village of Chugchilan. Saqsili itself is a sprawling town. Small in our eyes, but large for the countryside. Sheltered by mountains and fields, the animal market takes place in a parking lot, crowded with vans and flatbed pickup trucks.

The air was rich with the sounds of sheep and cows and pigs. Lone lambs would call out for the rest of their herds. In Quilotoa, I watched lambs find their herd, their calls echoing throughout the gorgeous volcanic lake until they found eachother, the lamb gracefully bounding down the mountain to return to its home. At the market, pigs would cry out as they tried to escape - their legs tied to posts or vans, or when they forced into a new truck for transportation to their buyer's village.

I had a quick breakfast at one of the vendors - cows, sheep, and llamas streaming by as I ate, and one of the vendors protested when a cow took a dump in front of her stall and the new owner just continued on by (someone came by to scoop it up in a little while). After breakfast, I walked around some more, making my way through the crowd of people and animals.

I heard an especially loud cry, and saw a pig with it's legs propped up and tied against a truck. Several people were gathered around. One of the locals had a knife and began to castrate the pig. At the end, you can see the blood smeared on their bands. But it was really the cry, the scream - piercing, shrill, and filled with feeling - that sticks with you. If you had any doubt before that pigs - known to be as intelligent as dogs - feel pain and emotion, you wouldn't now.

When I was in Sierra Leone, my security guard's dog, whom I came to see as my own, was "neutered" with a hot knife and iron. Doggie Doggie's cries reverberated throughout my house, and when he came out, he limped forward, head down, tail between his legs, blood staining his fur. I fed him some chicken to try to cheer him up.

As they led off the pig, it had a similar limp. He was lightly whipped by a rope to keep him moving, to who knows where.

Dogs are pets. Pigs are food. What a cruel twist of fate.

On familiarity

The road has a familiar feel to it. Almost every country I go to, the same motifs repeat themselves. Wandering around old colonial cities, finding hole-in-the-wall restaurants to break bread with locals, avoiding the tourist and gringo hotspots. The long, smelly bus rides to local attractions. The hikes through cloud forests like Mindo, the chats with locals, and the beaming faces of kids when you juggle for them. The poverty seems the same as well. Rolling hills covered with shacks, the dirty hands and faces of street children begging for handouts, the indigenous women selling various trinkets and their young children playing around them in the cold crisp night air. The elderly men and women wearing age with deep, beautiful wrinkles that we fight so passionately in the West.

Today, I left Quito and headed to Latacunga, a small-city and gateway to some of the hiking and mountain biking in the Andes. Sheltered by nearby volcanoes, the town hosts a sprawling, dirty local market. Various games of street volley ball take place, with crowds gathering when old, hardened veterans take up a game, or when fresh, untalented gringos like myself join in. Unlike many markets, Latacunga's isn't built for tourists but locals, and during my time there, I didn't see another white face. Being a stranger in this world, felt familiar to me.

In Quito, after visiting the Old City, I spent my first night wandering around the Mariscal Sucre, or the new town part of Quito. Tourists throng around the area of La Mera and Reina Victoria with glitsy bars, Western music and restaurants. I watch a local vendor in the middle of the plaza. Her young child runs in circles around her, dancing to the pop and hip-hop tunes blasting from the nearby bar.

It's odd how people travel so far to surround themselves with the same scenery as back at home. In the quest for the exotic, we reveal how wedded we are to the familiar.

But I suppose I'm doing the same. Perhaps it's stranger in my case, that being alone on the road, that being an outsider feels the most familiar of all.

Tomorrow I head to Quilotoa for three days of hiking around a volcanic lake and to remote, mountain villages. Tomorrow, I take a familiar path.

On dogs and children

I ate today at Latacunga's local market at a line of street vendors. Two empanadas, one tostadas, carne, pollo y roz feast for $1.70. A variety of disheveled dogs wander around the market searching for food. It's a common sight in the developing world. Packs of dogs in Sierra Leone would mill around at night, sometimes forcing you to chase them away when they became too aggressive. Sometimes simply begging for morsels to eat - their dirty, unkept look a stark contrast to their well-groomed counterparts back at home. Sometimes you see abandoned puppies wandering the streets or beaches alone, and devouring the scraps of fish and chicken you would toss their way. Before resting at your feet, their tiny bellies bulging from the unusually generous meal.

In Latacunga, one skinny black dog stood out. His hair clung together in the chilly downpour. His worn ears, hanging like rags, dripping with the cold water trickling down from the heavens. His broken leg dragging precariously behind him as if it was about to fall off and join the rest of trash strewn throughout the marketplace.

I cut off a piece a piece of meat and tossed it to him when he came close. He eagerly gobbled down the meat and the remaining bones from my plate.

It took me only a few moments to remember the children going hungry nearby. Wandering the market with a similar purpose.

A prelude and reflection - Part II: Cynics and cynicism

A little more than a year ago, I was around Penn Station heading home late at night. There was a group of people along one of the mostly abandoned streets. I looked to see what they were staring at, and I saw a man standing over a smaller guy, beating him. The guy on the ground didn’t have a shirt on; his pants were down to his knees, revealing his blue boxers. He had his hands up, cowering under each blow.

There must have been close to twenty people watching nearby.

At first, I just continued walking. I was tired and it was close to finals for school.

After a few steps, I stopped myself. I went up to someone and asked if he had called the cops. He laughed.

I dialed 911, and told the dispatcher what was happening. She asked whether I saw a weapon, and I said I didn’t. The beating continued as I described the scene. After a few moments, I heard sirens in the distance. The guy managed to briefly escape and began stumbling down the street with the other man chasing him. People laughed.

The cops arrived and began pursuing them. I continued my walk home.

I was struck then by how easy it was to be a bystander.

After a devastating earthquake in China, the classical liberal and free-market economist Adam Smith reflected that injustice and suffering remains unanswered because we care more about our pinky finger than a million deaths. In his thought experiment, Smith argued we would still sleep soundly knowing a million people died that day. We would be much more “disturbed” by the thought of losing our pinky the next day, or of our sports team losing a game, or of failing a test. The death of millions could be shut out of our mind.

And it’s true that we’re only human. But maybe that sentiment is the problem. We use our humanity as an excuse. Instead of as a call to become better.

My blog is titled “What we will become tomorrow.” It is a quote from Paul Rusesabagina about his fellow Rwandans, who in the summer of 1994 picked up machetes and butchered and tortured and raped their neighbors in an orgy of violence orchestrated by the Hutu Power. Rusesabagina, who saved over a thousand from the genocide, reflected that the problem with his countrymen was you never knew what they would become tomorrow.

But Philip Gourevitch was right that this was also a hopeful sentiment in a way. If tomorrow is unwritten, if each day is in some imperfect sense a blank slate, then we can write on it what we wish. We can decide to be bystanders. Decide to passively go along with injustice, and ignore the injunction on the walls of the Holocaust Museum - “Thou shalt not be a bystander.” Or we can decide to work on our weaknesses and failings, and try to live up to the best in ourselves.

Perhaps it’s our cynicism that holds us back. But Greek Cynics were actually strong believers in self-improvement. First outlined by the philosopher Antisthenes in the late 5th century BCE, Cynics were skeptical about human nature; they were pessimistic about the selfishness and cruelty of man; they believed overcoming the worst in humanity was hard and difficult, but they weren’t “cynical.” Cynics believed that people could become better, and their philosophy was a testimony to that challenge. They believed in self-sufficiency and discipline, and achieving happiness through a life of virtue and harmony with nature. They believed that people could come to represent the best in humanity, if they were willing to be disciplined and work at it. In that sense, Cynics were optimists.

Most of us will work hard at our careers, our studies, and our hobbies, but we rarely devote the same energy, care, and discipline to the things that really matters. We don’t devote ourselves to studying the art of living, how to love better and stronger than before, how to better care for our family and friends, and how to be more empathic and kind.

All this is just my long-winded way of saying two things. First, we’re bystanders all the time. There is horror and suffering all around us, and we remain content to keep walking on by. Put it out of sight, and out of mind. Second, tonight I leave on another adventure. Just me and the open road. It can be a lonely path. Let’s hope this latest adventure is a journey as well.

Happy New Year.

happy new year

A year ago I was in Phitsanoluk, Thailand, enjoying a local celebration with dancing and local Thai heavy metal bands. Two years ago I was in Dogon Country in Mali, watching a traditional dance and drinking millet beer, which was being passed around in calabashes all night long.

This year I’m in Oaxaca, Mexico. The celebrations have been going on for several days with the Zocalo and the square in front of the gorgeous baroque style cathedral filled with dancing, music, and street performers throughout the night. On New Year’s eve, a large fireworks display, standing some twenty to thirty feet tall, was set up in front of Santo Domingo (the most beautiful church in Oaxaca). The full moon had slowly risen up over the façade of the church, its brilliant silvery orb illuminating the nearby clouds. The firework display was lit from the bottom, and then whole thing went up and changed shape and form as they burned through, until it reached the top and set a wheel spinning, sending bursts of light and color in every direction.

At the Zocalo, my group of friends and I grabbed some mezcal (the local drink, made from the same agave plant as tequila but distilled in a different way). At midnight, locals tossed thunderous fireworks in the plaza near the cathedral, the boom echoing throughout the zocalo. My Austrian friend, Nalie, taught me the basic steps of the Austrian waltz, so she could celebrate in her traditional way. After the celebration, we went to a nearby bar and got some local beers on the rooftop terrace overlooking Santo Domingo.

We went back around 3 am. As we walked back, we passed some of the local street vendors and accordion players that had been there since morning. They still sat on the street corners. Their children sat next to them, heads buried in their knees or hands, trying to grab some sleep. A few young children, maybe 5 or 6, lay wrapped in blankets next to their parents, trying to keep warm as the cold night air descended on the city. The accordion music echoed throughout the cobblestone streets.

That afternoon, sitting in Santo Domingo, I had read Borges’ story about the lottery in Babylon. The protagonist had been omnipotent and a slave; he had been poor and rich, based on the Company’s lottery. As had everyone else. The lottery evolves into a parable on the capriciousness of life, where death and life, fortune and failure is subject to little more than a roll of the dice.

Harvey Dent, in the graphic novel Arkham Aslyum, once reflected, gazing at a full moon through the bars of Arkham. “The moon is so beautiful. A big silver dollar flipped by god. And look it landed scarred side up. So he made the world.”

I don’t agree with Dent’s cynicism. It’s not true. At least, not for everyone.

On bracelets

I bought a bracelet today. Two young girls, no more than 6 or 7, crowded around me at the ghostly white temple at San Juan Chamula, offering various items to sell, pleading with their small, dirty hands; their faces wearing more years than their age.

Chamula is a small remote town. On market day, the plaza in front of the main church is crowded with merchants from the surrounding villages. Chamulan men wear white or black woolen vests and large cowboy hats. Inside and around the temple, the locals strictly enforce a “no photo” policy. Young children run over and block the views of foreigners trying to sneak their cameras out; foreigners eager to capture a shot of the local culture, a trophy to their cultural sophistication, all the while treating it with disrespect and disregard.

The inside of the temple is gorgeous. There are no seats, just a thin blanket of pine needles on the ground. Candles line the floors and walls, sending smoke swirling up to the ceiling, dancing in the rays of the light. Tzotzil women from nearby villages in beautiful deep blue and red garments set up make-shift alters, brushing away the pine needles and laying out candles in rows and worshipping until the candles melted into small wax rorschach blots on the ground, the flames dissolving away. Young children in black woolen dresses sit beside their parents, slowing learning the rituals passed down for generations. Sometimes gazing around the smoke filled chamber with as much confusion and bewilderment as the few gringos wandering around. Every now and then the boom of firecrackers for the ongoing Christmas celebration would reverberate throughout the church, briefly interrupting the prayers and songs of worshipers inside.

After awhile I head outside as I hear approaching music, I open the church door and see the entrance surrounded by Chamulan men in colorful garbs and a full band; locals are waving pine branches and incense began a slow journey to the heavens, until dissipating in the cool breeze sweeping over the hills. Nearby, firecrackers are set off, first one sent soaring over the church, followed by a series of large deafening blasts. I walk over to a nearby pavilion and watch the celebration for the next hour.

Two young girls approached me. You turn down dozens of kids like them a day. The deep black eyes staring at you. Their dirty fingers gripping yours. They plead and they beg. And you say, No. Shake your head. And pretend to have no money. You have money. More than they could dream of, but not enough for all of them. So you turn down most. I found myself unable to this time, unable to resist their cute pleading voices and faces, found a bracelet I liked and let them tie it around my wrist.

Reading at a Zapatista café in the afternoon, young children wander in and out, asking to shine my beaten and worn boots. They offer little animal figures, more bracelets, scarves. Children from Europe and America play around them.

I sit and read. Two kids sit on the steps outside the door. Sometimes they look over. Sometimes I avoid eye contact. I don’t want them to come over, to be forced to say no again. Almost in shame, I bury my eyes deeper into my book. Like many tourists, backpackers, and travelers, I’m tired of reality intruding on my vacation.

It reminds me of the mobs of kids in Mali, twenty or thirty kids swarming you at every village. Sometimes not asking for anything, just grabbing your hand and following you around, tiny fingers fighting for any part of you that they can grab. I think of the kids at Angkor Wat. You buy one bracelet and suddenly a dozen desperate faces peer up at you, until you can barely fight your way from the crowd to the next ancient temple demanding your attention, demanding you turn away from flesh and blood.

It’s easy to get annoyed at the constant begging. You often get frustrated and perhaps turn away more rudely, more forcefully than you should. I remember one of my first weekends in Sierra Leone. I was tired from work and heading into the market. Someone began nudging me from behind, asking for money. I shrug him off and turn around, annoyed at the intrusion of my physical space. I turned and stared at a young boy, probably no more than 12 or 13, holding up the two stumps left where his hands used to be. He must have been no more than 6 or 7 when they were hacked off. His hands final farewell, before they fell to the chopping block, probably the mocking RUF question, “short sleeve or long sleeve?”

In Mali, a friend of mine and I talked about cultural differences, where the child may simply not understand someone with wealth not sharing it. The community ethos, or communitarian spirit was so much stronger. It was natural to share whatever you had. A group of kids approached us asking for money. Their cloths ragged and torn. Bare feet against the dirty ground of Segou. The Niger River cutting its way through the sweeping desert hills. We replied by asking them for money. They took out what few coins they had, held it out in their tiny, dirt-caked palms, and offered it to us.

Feliz Navidad

All of Tuxla spread out before me like a glittering field of fireflies. I couldn’t help but remember the firefly colonies at Kaula Selangor, Malaysia. Here, from above, on one of the mirador’s overlooking this city, mountains sheltering the capital of Chiapas, it seemed almost alive as one, one colony, natural and organic. The poverty and urban dirt shielded by the darkness, and the cold night warded off by new friends.

Mexican music filled the air, and the young Mexican kids and adults from the city shared local drinks, stories, and dance moves as Christmas was celebrated in their unique way.

Early that evening, I had left San Cristobal with my two new friends (Mexican and French). Her family was kind enough to invite us over for Christmas dinner. Sharing a family meal, listening to various American and Mexican pop songs on one of their cellphones, drinking coronas and sidre, and bowing our heads for the blessing, I truly was blessed to experience those moments.

It has been awhile since I had the warmth of a family for Christmas. In 2007, I was with Tuareg’s under the canopy of stars in Timbuktu, enjoying the freezing cold of the Sahara and the sweetness of the local tea (the first cup is "bitter as death," the second, "as sweet as love"). In 2008, I was in Chiang Mai at a local festival. In Tuxla, it was nice to be around a family again, to feel the warmth of those who cared about and loved each other.

Perhaps the irony of traveling is I’ve gone so far to find magic, when the strongest magic is back where I’ve left it.

Feliz Navidad.

Traveling solo

You’re almost never alone on the road. I’ve been in Mexico around 5 days now, and I’ve been with people almost the whole time. In Tulum, I went to Coba and a local fair with a nice Austrian. In Palenque, I met a variety of people: a couple professional tattoo artists and metal heads from Norway, a Korean girl who went caving with me behind Misol-Ha (exploring the dark reaches of the cavern with a small torch until we reached a several waterfalls), a group of students from Hong Kong at Agua Azul, and a Guatemala girl who lived in Paris and worked in Pakistan with architectures without borders. The professional tattoo artist explained to me how he learned by ordering a tattoo kit and then asking friends if he could practice on them. A few of his better or (more daring friends) agreed, and he learned the trade by experimentation on his friend’s skin.

On the road from El Pancham to San Cristobal, bouncing from colectivo to colectivo, I was traveling with a French mechanical engineer and we met a Mexican girl on the way. We ended up hanging out with her for the rest of the day, wandering around San Cristobal, grabbing helados late at night, and exchanging travel stories. Today, I head out to meet them around noon to visit some local museums and then go salsa dancing with some of her friends for Christmas eve.

Such is the solitude of being a solo traveler.